requestId:68499ab14ae1b6.84423944.
Praise and gifts are in harmony
Author: Yang Xiurong (Shanghai Poetry and Gift Civilization Research Institute)
Source: “Light Sun”
Time: Confucius was in the 2568th year of Dingyou on August 2nd, Jisi
Jesus October 9, 2017
In the age period (770-453 BC), “Pen” changed from the artistic conception of “Pen Song (Song Song), “Music” and “Dance” to the separation of “Pen Song” and “Dance” to the process of “Pen Song” and “Pen Song” to the separation of “Pen Song” and “Pen Song” (“Confucian Family Chapter”). In this regard, we can view it from the perspective of “Left Translation” quoting the meaning of “Pen” and “Pen” from the perspective of “Pen” .
The Zuo Zhuan quotes “Pen” as the following four important types:
One is to use the verbal correlation, that is, to transform the original meaning of the verbal phrase into an extended meaning related to the verbal relationship with the help of the verbal relationship with the verbal relationship with the word “Pen”. For example, in the 16th year of King Hui (661 BC), the Northern Di defeated Xing, and the great servant Guan Yiwu (Guan Zhong) believed that: “If you are not angry, you will not be a leopard; if you are in a vain, you will not be a vain; if you are in a vain, you will not be a vain.” (“Zuozhi·Year 1st Year of the King of War”) Then he quoted the four sentences of “Xiao Ya·Traveling” “Don’t be angry? Fear this book” in the fourth chapter. The so-called “Simple books for women” are referred to as “living a woman”, which is used to ask for help in times of national crisis; and Guan Zhongyi explained it as “same and ungrateful” and used it to say that Duke Huan “please save Xing from the scriptures.” For example, in the 14th year of King Ling (558 BC), the following year of King Kang of Chu, Xiong Zhao, ascended the throne, he chose a group of capable people in the Gong clan to serve as the main officials as the people of Jingguo. Lu Zhengren believed that: “Therefore, Chu is capable of officials. Officials are the urgent task of the country. People who are capable of officials will be obsessed with others, but they are not interested in them.” (“Baosheng PipelineThe 15th Year of Xianggong”) Then he quoted the first chapter of “Zhou Nan·Cuaner”: “Alas, I am sorry for the people, and I am walking in Zhou” in the first chapter. This is what we call “Zhouxing” and is the big road; and Baoqiang.com dcard Lu Zhengren explained that the cat was wet and was wet. He didn’t know how long he had been sleeping here. He looked dying as “the king, the marquis, the marquis, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the son, the
The second is to use metaphorical similarity, that is, to use the metaphorical correlation characteristics of the word, the original meaning of the word in “Pen” is transformed into a meaning related to the word. For example, in the 13th year of King Xiang (640 BC), when King Dong Zuo rebelled against Chu, the Chu ruler, the magistrate of Chu, was defeated by Master Tu (Ziwen), and took the result and returned. Lu Zhengren believed that: “If you see him, you will not be able to overcome your abilities. If you can maintain your emotions and move, you will be able to survive. Is it better to be good at defeating yourself and others?” (“Zuo Yu·The 20th year of Duke XiBao Yu“) Then he quoted the first chapter of “Zhao Nan·Xing Lu”: “I don’t walk day and night, and I say that I have many feelings and dews.” This “thinking of the dew” was originally a natural phenomenon for men to borrow the dew on the road during the wedding in mid-spring of February, indicating that they are afraid of something but cannot politely refuse to be chasing the marriage; Lu Zheng people lead them to a metaphor for the controversy and those who walk will suffer their own mistakes, so they must “move within their abilities”. For example, in the 25th year of King Xiang, 大官网 (628 BC), href=”http://twlovestory.org/”>Baoqing website Kong Xuchen (young son) was the senior official of the army. Duke Wen suspected that “his father was guilty”. Xuchen said, “Shun’s crime was a terrible crime, and his death was a suffocating Yu. Guan Jingzhong and Huan’s sacrifice stood up and walked down the lecture. It was actually a sensation.” (“Zuozhi·Duke Xi’s 33rd Year”) Then he quoted the first chapter of “Bifeng·Gu Feng”: “Capture the veins and pick the veins, and there is no way to pick the veins. Taiwan Nursing NetworkThe next two sentences. This book uses the meaning of picking big vegetables and divination, which is to describe the beauty of new people and to discard the virtues of old people; and the ministers refer to it as not to discard the goodness of their goodness by virtue of their evil, so as to emphasize the purpose of the king to take the ministers to discard goodness.
The third is to use human nature, that is, to rely on the behavior of the charactersThe relevant characteristics are transformed into the person referred to by the lyrics in “Pen” as the person referred to by others. For example, in the 49th year of King Ping (722 BC), after the Zhengfu, the founder of King Cheng, said that King Cheng was alive and his mother Wu Jiang and his father, Lu Zhengren pointed out: “Kao Shu is pure and filial, and loves his mother, and is very fond of him.” (“Zuo Yu·Year 1st Year”) Then he quoted the following two sentences “Da Ya·Ji Zuo Zuo”: “The rebellious son is not ruthless, and the eternal genre” in the fifth chapter of “The rebellious son is not ruthless, and the eternal genre” in the following sentences. The so-called “rebellious son” originally refers to the Zhou emperor who was sacrificed to the main sacrifice; and the righteous man used the monthly price to refer to the emperor. With the conversion of the object referred to as the object, the ancestor worship gift in the “Good Gift” was transformed into the old-age gift in the “Good Gift”, and the “father-son” relationship was expanded to the “mother-son” relationship. For example, in the 17th year of King Xiang (636 BC), after the younger brother of Duke Wen of Zheng, Zang (Zi Zang), who was the younger brother of Duke Wen of Zheng, left the Song Dynasty, he was fond of wearing a slaughter, so Duke Wen sent someone to kill him. Lu Zhengren thought: “If you are not convinced, you will be disgusted.” (“Zuo Ji·The Twenty-fourth Year of Duke Xi”) He quoted the following chapter of “Cao Feng·Wu Ren” “The son of his son is not convinced.” The so-called “Zi” originally refers to the Cao Gongxiang who was “not favored”; while the Lu Zhengren used the term “Zi Zang’s clothing is not a man” to refer to the “non favored man”, and focused his entire focus on the unfair uniform system, and converted the relationship between “monarch and minister” and the relationship between “father and son” to the relationship between “father and son”.
Fourth, use the category of things, that is, use the genre-related characteristics of the affairs, and use the original referential things in the poem “Pen” to translate them into things that are pointed out by others. In the 20th year of King Huan (700 BC), Lu and Zhengshi attacked the Song Dynasty; Lu Zhengren believed that “If you believe in it, the
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